Tuesday, July 31, 2018
RIP Sam Mehran
Another apparent suicide. Talented guy and very young too (only 3). I'm only now seeing the connections he had between various projects I've enjoyed throughout the year. He's probably best known for a group (Test Icicles) that I never particularly cared for, but then started produced a wealth of treasures during the chillwave/Altered Zones era (I had forgotten about that Katie Rush EP, which I really enjoyed but never wound up downloading). And then had connection to the more hypnagogic-sounding Matrix Metals and Outer Limit Recordings, a kind of second-tier Haunted Graffiti. A greatest hits mix would surely reveal as in the few samples above that he knew his way around a melody.
Thursday, July 19, 2018
Capitalist Haircut: Socialism or Barberism?
This
article does a good job of surveying the intellectual landscape of modern
democratic socialism, even if it sort of ignores the material organizing
and community building being down on the ground*. It
comes so close to being a fairhanded depiction of the ideas and reasons why
socialism is so poised in this moment to present a real challenge to ingrained
hegemonies, the limitations that challenge may have, and why it’s still a
legitimate practice even if its implementation in a world all-encompassed by
capitalism will prove incredibly difficult. Then, it veers off
into an odd sideline about the core essentialism of competition and the
righteousness of the Open Markets
Institute and New
Brandeis movement, an anti-monopoly project named after a supreme
court justice who tried to limited corporate and moneyed powers, in order
to scold socialism for being short-sighted about the continued viability of a
more restrained capitalism.
I
don’t oppose on principle to the idea that New Brandeis movement and DemSoc bear some similarities, nor am I
obviously opposed to a more ethical capitalist system as one infinitely
preferable to the legitimate hellscape we currently have. However, Edelman ascribes a naivety to today’s
thinkers that can only read like bad faith after the cogent presentation of
actual DemSoc principles that precedes it.
Incidentally
many of the precedent of Louis Brandeis (who
himself was a millionaire) which set restrictions on the brutal and nakedly
corrupt robber barons (many of whom could put Trump to shame) were eventually
rescinded in tandem with the growing power of neoliberal global corporations**,
which speaks to the major critique of why competitive markets driven by the
profit motive always betray the people; the easiest way to compete is to not
compete. So anytime a corporation or a
capitalist enterprise can eke out a competitive advantage in the form of tax
breaks, loopholes, or lobbying for rule changes that disenfranchise or threaten
millions of people, it will always gravitate towards those things because the
danger of not doing them will put you at a competitive disadvantage.
New
Brandeis seems to think that regulation and intervention will quell this
impulse by driving too-big-to-fail enterprises back into an equitable
competitive marketplace and “save capitalism” as Robert
Reich puts it. There’s a few problems with this, but two major ones. The
first is that no it won’t. History bears
this out from Brandeis to New Deal to the post-war boom on to neoliberalism. As Pikkety proves
in Capital in the Twenty First Century, inequality is a feature and not a bug
of capitalism. So, yes, controls are necessary but they are far from inevitable. And when they are eventually dominated by
capital that is tenacious, decentralized, and international in scope, the
collateral damage from externalities is massive (hunger, imperialism,
environmental devastation, et al). A
great small-scale example of this can be seen in the Open Markets Institute
itself, which once received massive funding from the more liberal-leaning wing
of the 1% via the New America Foundation think tank until the entire project
was terminated
at the behest of Google execs who didn’t think they needed to come under
the microscope.
What
folks like Barry Lynn, Elizabeth
Warren, and Robert Reich like to imagine is that they can dial back
individual corporations to a point where they are no longer political organs,
essentially atomizing them to individual units just as laborers and consumers
are themselves alienated under capitalism.
But business has always been aware that its designations and
classifications have always been fundamentally political in nature, and through
its use of lobbying wings, think tanks, and PR campaigns, can turn collectivist
when industry goals are threatened.
Indeed, at the superstructural level, business’s main form of
competition has never been between separate firms lobbying for market share,
which is why mergers and acquisitions are hardly acrimonious for anyone but labor,
the “human capital” that gets shaved off in the proceedings. Instead, business’s main competitor is the federal
government. This is a race in which
capitalism will always win because while a federal economy based in capitalism
relies on strong markets to create taxable revenue to fund its endeavors***, enterprises
don’t need strong, disciplinary government monitors to survive. Which is not to say they don’t require
regulation, particularly under neoliberalism.
Neoliberal institutions do require regulators, but ones that can serve
common interests- to moderate inflation, dissuade bankruptcy, bailout
mismanaged assets, quell labor uprisings, privatize public services the
government can’t support, and ease any hindrance to trade movements. And with no wall between the public and private
sectors, there’s always a steady continuity of principle that flows openly from
Ivy to market to polity and back and forth and onward from estate to
estate.
The
second problem with the notion, however idealistic, that governments can ensure
fairness in markets through the correct cocktail of shackling, investment, and
social welfare is that the strongest regulations, the kind that actual have
teeth and exert a measurable power over their subjects- those ARE socialism. Democratic socialism tips the scale in the
relationship between publicly accountable bodies (labor unions, consumer
unions, worker co-ops, representational government, regulatory and watchdog
agencies, juries, et al.) and their now subordinate but still limited accountability
corollaries (executives, stockholders/stakeholders, institutions, incorporated
tyrannies, intellectual property, supply chain, et al.) with the reserved right
to nationalize or eliminate aspects deemed to be against the public
interest. You can tax into existence
all of the capitalist offsets you want, but ultimately you’re not creating
ethical capitalism. You’re temporarily
inconveniencing capitalism with a watered-down simulacrum of socialism that
doesn’t have the market strength to compete with unbridled clout of the
business world. Sure, a wider safety net
will give consumers and labor more power to navigate the marketplace, but as
long as there’s money to be made the means of survival will always be
commodities available to sell or scale to the right bidder, particularly in a
system with a tiered class system of haves and have-nots. There’s a reason that despite the best
efforts of the civilized world, slavery
has never fully disappeared. Slavery
and poverty and exploitation are natural states in a system where the
distribution of all resources have to be bartered in order to be quantified at
all.
If
your fundamental worldview though is that monopolies arise only because people
become “unprincipled” and “greedy”, it may be hard to reconcile that things
won’t be different if you just realign the musical chairs of millionaire
CEOs. It was once the vision of techno-libertarian-utopians
in Silicon Valley to create a world where mere access to democratizing tools
and information sets would somehow liberate the masses, who could then insert
themselves into the free market and, with Ozymandias-like zeal, found empires
that could live by the mantra “don’t
be evil”****. But as soon as the
difficulty of restrictions challenged the wide-eyed techbros’ bottom line, their
true colors began to show. And they
could attend all the burning man festivals, infuse their ethos with the
simplistic minimalism of the Buddha, and even hang-wring hard for UBI;
the end goal of a capitalist is always more capitalism. Competitive institutions animated by
self-preservation are wont to take on a life of their own like any other
species competing for resources. When this occurs, even the most altruistic and
benevolent of the managerial class will fall in line for the greater good of
the company. Here, ego death means
complete absorption into the machinery of the market. So then the more classically liberal/enlightenment
aspects of capitalism do not solely get ruined or compromised by the presence
of “cronies” or “casino capitalists” or by decadence or corruption or any other
modern day corollary to Catholic vice (sorry, Scorcese),
though there’s certainly a fair share of real scumbags and sociopaths who
gravitate to positions of private power.
Societal villains also encompass a host of really nice philanthropic
people who mean well and are trying hard to make the world a better place, but
who also operate vast networks steeped in human suffering and misery who seem
to have no choice but to pull the levers in the way the board votes.
The
final point is that it’s only cooperatives and collectivization that can bring
together marginalized groups in a system founded on white supremacy and male
supremacy without a complete reset of all existing power structures. Absent
that, the fundamental societal drive of competition under capitalism will only
encouraged splintered tribalism, which will be ripe for exploitation by those
whose position is at the top of the class hierarchy. Protection in the form of ideology in the
form of alienation from the ruling class in the form of friction- be it white
vs brown, young vs old, men vs women, documented vs undocumented, passing vs
not, light-skinned vs dark-skinned, authentic vs synthetic- pre-existing
tensions can be bottled, distributed,
and exacerbated in the detritus of mass culture and reinforced institutionally. Parity and equity and interdependence and
striving for equality may not ever undo the damage already done, but a fundamental
realignment can redistribute power in a way that can address and begin to
restructure these relationships. Reparations under capitalism are still just
offsets. Reparations under socialism model the ideal structure of societal
formation. And without massive
reparations- for all underclasses who’ve been underserved by the preservation
of inequality- what good are well-regulated markets to those who continue to be
crushed under the gears of a business culture whose country club networks or
even vaguely meritocratic hiring practices require either preexisting privilege
or affirmative intervention as a point of entry?
Socialists
these days face an uphill battle and are constantly finding themselves
answering the question: why is socialism still relevant? Why go back to these ideas after the failures
of the 20th century? How can
we learn from those mistakes? Though
there’s sometimes a bit of bad faith associated with these questions, I do
believe they are important to answer and worth the hard slog it may take to
reintroduce these revolutionary concepts back to a culture dormant to class and
other double consciousness. I think the
core question no capitalist ever seems to want to answer though is- why is
capitalism salvageable?***** Can we
really not produce innovation or foster creativity or achieve the great feats
we’ve accomplished under capitalism without the incentive of a make-pretend
monetary system that’s at times insulting, degrading, alienating, exploitative,
dehumanizing, and also willfully abstruse and arcane to boot? The things we
value in capitalism rarely pertain to the structural confines nor the
ideological pedagogy of the ism itself, but byproducts that any humane and just
system could reproduce or even improve upon. So, why not strive for a better world
undergirded by principles actually worth believing in, which aims to support
people whether they’re in need or thriving, rather than continue to put Band
Aids on an economic system predicated on a perpetual reification of power
struggles?
*And
though he’s probably noted most for his philosophical concepts, Marx was first
and foremost a materialist.
**notably
Olmstead vs
United States, a landmark legal precedent for the “right to privacy”, which
as we now know has been surpassed by a massive corporate and government
surveillance state, which reserves the right to collect and stores personal
information to a nearly unlimited extent
***though
modern
monetary theory may dictate that this relationship could be reversed,
particularly in countries like the U.S. where money is ephemeral and virtual
rather than backed by a fixed standard
****
Patents and even corporations themselves were oddly enough once part of the
same utopian vision. It was thought that
by incorporating or protecting intellectual property, millions of individual
inventors and entrepreneurs could compete in an equitable commons. While this did drive a great deal of
innovation, its externalities exploded
exponentially to the point where patents could cover things like the
human genome and corporations surpassed
the GDPs of entire countries and were legally anthropomorphized into a kind
of homo
superior that nested atop the legal food chain.
*****
In the Rolling Stone interview linked to above, Robert Reich merely concludes
that capitalism is the world we’re all moving towards so we better save it, but
makes no case for what its fundamental value is
Dissensorama
Though writing has been...let's say spotty lately, I did manage to contribute a few entries to PopMatters's 100 Great Protest Songs feature, all entries fell into the final section covering the current century (and in fact just this decade). It's a great endeavor though limited space may have inhibited selection. It was pitched as something expansive and different than a previous feature run on the site under the same category. Still, there's some good stuff in there.
I wrote on Fatima Al-Qadiri, A Tribe Called Quest, and Anohni.
In preparation, I assembled a decent selection of unusual suspects that I may write further about at some point if I get the chance
Posted by
Timh Gabriele
at
3:55 PM
No comments:
Labels:
a tribe called quest,
anohni,
fatima al-qadiri,
protest music
Tuesday, July 10, 2018
Forcefeel- Digital/Save the Bunnies
New two song single with a Joy Division cover putting the digital into "Digital"
Tuesday, July 3, 2018
Subscribe to:
Posts (Atom)