That David Bowie’s flirtation with fascism coincided with
his creative zenith has been problematic for music critics and Bowie fans alike
for years. While it’d be great to
believe that he was defacing the primary urges of the fascist mindset with
crass irony or warning of the far-right impulses returning to the event horizon
of the Overton window, all signs to point to either this definitely not being
the case or to Bowie being so coked up at the time that there’s no earthly way
of knowing what his intentions are. That
these gestures were at best super clumsy and at worst intensely callous and
harmful seems to be the only determination worth settling on.
Regardless, Bowie had cleaned up enough by the early 1980s
to be cognizant of what came next. The
wake of his 70s oeuvre saw a series of Bowie fanboys wrestle for cultural
attention and chart domination. The
punks gleaned bits from his Ziggy hair dye and glam’s stripped basics-to-basics
aural package, the latter itself derived from the raw energy of 60s garage and 50s
fast, cheap and out of control rock n’ roll jolts. New Wave took the sci-fi presentation and art
as persona/death of the author vibe of the Spiders from Mars mythos and infused
it with both the futuristic kosmische sounds of the Berlin trilogy and the strained
white plastic soul of Young Americans/Station to Station.
In their haste, some of these zealous youngsters also
dragged in tow the baggage of Bowie’s aesthetic extremism. Some, like the industrial acts Cabaret
Voltaire and Throbbing Gristle seemed to be making some grander statement about
the extents of human cruelty and it how and undercurrent of Nazi sadism seemed
to linger long after the Geneva Convention in the daily lives of control
societies. Others like Sex Pistols
Johnny Rotten and Sid Vicious probably just thought it cool to piss off the
squares. On the other hand, Joy
Division, through their moniker allusions to a secret (and fictional) Nazi sex
slave unit from a 50s novel and, in their early incarnation, to the Warsaw
ghetto uprising, seemed to sympathize with the victims of fascist atrocity, but
also were comfortable in Mosley blackshirt attire and scrapbooked Nazi
propaganda for the sleeve art of their debut EP, An Ideal for Living. Meanwhile, Gary Numan adorned a sort of
proto-cyberpunk appropriation of what the future’s fascism might look like.
Conventional wisdom grants that these artists were
responding in part to the degeneration of the liberation project of the
hippies, which had become so entangled in self-importance and indulgence that
it had completely dropped out at a time when powerful forces seemed to be
tightening. Yet, as Lester Bangs made
clear in his essential essay “The
White Noise Supremacists”, the punks, even when not openly racist, were
molding their scene into an environment more comfortable for white supremacists
than for people of color who weren’t “hip” to their “free speech” tyranny. Numan and Joy Division’s Ian Curtis are both
known to have voted for Margaret Thatcher, the Tory leader who responded to the
rise of the National Front by absorbing parts of their platform, and breaking
from socialist dogma in ways that earned her the respect of former punk Niall
Ferguson. This unhealthy and uneasy
relationship continues to the far right this day; Ur-punk John Lydon has
defended Brexit and Trump and Angela Nagle in her book Kill All Normies has documented how the alt-right uses the
punk-like transgressiveness of being “Anti-P.C.” to nurture the white
supremacist tendencies of alienated extremely online male teens.
If Bowie did issue a response to his imitators, it would
have been in “Fashion”, which at first appears to be about the frivolity of the
fashion world, but on closer listen clearly seems to draw parallels between the
march-step of the homophonic “fashion” and “fascism”, despite Bowie’s own
protests that this was not the case. Bowie
sees culture as fundamentally reactionary, rather than substantive, reallocating
itself every few years like a model walking down the runway (“Turn to the left!
Turn the right!”). Most telling are the
lines “We are the goon squad and we’re coming to town/Beep beep”, which seems
to signal to the new wave crowd, coming in to crimp on Bowie’s stylistic cues,
not least of which being the superficial adoption of fascist wear. All these youngsters wearing the noveau
dictatorial getup and cosplaying the fall of Western civilization (some have
suggested the “Beep beep” is a nod to Numan’s hit “Cars”) appeared to noodling
with dangerous ideology as dress-up garb, so cavalier in their pursuit of
absolute freedom that they had fetishized its antithesis.
I tend to side with the likes of Corey Robin in thinking
that if Trump were interested in consolidating power, he’s too dumb or incompetent
to really pull it off. Like Sid Vicious,
Trump seems to get too much joy out of pissing people off to ever garner the
complete unwavering loyalty he seeks, commanding the leakiest ship ever set
adrift from Pennsylvania Avenue and overseeing a mass of firings and
resignations so regular that they’ve become routine. However, there’s no denying that Trump loves
a good dictator, whether it’s keeping
a book Hitler quotes under his bed, praising
the Philippines’ murderous President Duterte, or his persistent glowing adoration
for Russia’s Vladimir Putin. His mentor
was Roy Cohn, a man famous for gleefully sending the Rosenbergs to their death
and strongarming leftists and gay men out of office with his buddies Hoover and
McCarthy. As such, Trump wants to adorn the garb of the
fascists, the tough words, the lavish hagiographic praise, the frequent
rallies, the law and order rhetoric, the ineffective and meaningless border
walls, and, now, a military parade. Yet,
it’s obvious that a man who doesn’t believe in exercise, watches TV and tweets
all day, hasn’t bothered to appoint the bulk of his federal positions, and can
barely string a coherent sentence together lacks the discipline and work ethic
of the fascists of yore to make all but his most superficial aspirations come
to light.
So, Trump may just be the goon squad coming to town, ready
to turn to the left with a marketized
paid leave program or a
corporate giveaway disguised as an infrastructure plan before swiftly
turning back to the right, but like Bowie and the punks we can expect a long
tail of consequences from his strongman role-playing. In particular, the whole of the Republican
Party and their disillusioned white base seems poised to rebel against
democracy, for years undermining voting rights, instituting mass surveillance,
threatening free assembly, and stirring up a frothing hoard of militant,
heavily armed scumbags with violent intent towards immigrants, minorities, and
women demanding their rights. Meanwhile
the marketplace and accessibility of alt-right iconography far exceeds the
reach of punk event at its heights, giving the fashion of fascism a better shot
at staying power than if it were to linger in and underground Oi! trough. An avowed holocaust denier has even been
given a platform as a GOP
Congressional nominee in Illinois.
First as farce, then as tragedy? Beep beep.
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